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Faces of History
Jim McDowell's face jugs aren't scary when their tradition is
revealed
FACE JUGS AND FRIENDS
Pottery by Jim McDowell
The Clay Place, Shadyside
Through August 13
412.682.3737
By Leslie Hoffman |
Learn
more about Jim McDowell and his "Face Jugs" |
With grotesquely distorted,
drippy eyes, elongated noses, the occasional horn or wart and crumbling,
often pointy teeth, the pottery face jugs of Jim McDowell are ugly
enough to scare the devil himself.
But that's the point. As frightening as his pottery may be, the Johnstown resident
incorporates aspects of African-American history into his show at the Clay Place
in Shadyside. In the end, Face Jugs and Friends is more seductive than
scary. McDowell began making face jugs more than 15 years ago,
prompted by a story from his family history attributed to his
great-great-great-aunt Evangeline. A woman alive during the time of slavery
herself, she said that one of the ways in which Africans honored their ancestors
was to leave jugs near the graves of the deceased. When the first Africans came to New World, they were
introduced to Christianity and adopted the Christian belief in the devil. The
face jugs placed on graves were intended to be ugly enough to keep the devil
away from the grave so that the dead could go to heaven. Each of McDowell's jugs is signed with the fish symbol
associated with Christianity. Although it's the artist's personal mark, the
signature adds an interesting allusion to the work's religious influences. Although they are not pleasant to look at, knowing the history
behind the jugs is enough to make them intriguing. The ugly mugs themselves
don't differ much in appearance. Earthy-colored glazes cover each of the strange
faces, in varying shades of brown, green, chalky blue, beige or terracotta. Each
piece has been wood-fired with shiny glaze. The tribute to history doesn't end with the face jugs
themselves. In the statement accompanying the exhibit, McDowell explains that he
also took inspiration from a man known as "Slave Potter Dave," a slave
from North Carolina who was owned by the publishers of a newspaper. Slave Potter
Dave could read and write, abilities illegal for slaves, and he incorporated
anti-slavery epigrams into his pottery. McDowell doesn't know for certain if Slave Potter Dave ever
made face jugs, but he has incorporated his predecessor's style into his work.
The back of one jug that stands about 12 inches tall, complete with wide eyes
and drippy ears like a donkey's, reads, "Slavery is wrong be happy."
On the back of a deep brown jug, the well-embellished face dotted with what
could either be warts or jewels says, "Live simply laugh a lot you are a
king." The sayings add another dimension to the works and make them more
than just reproductions of historical artifacts. The exhibit is not limited to McDowell's face jugs.
Face
Jugs and Friends includes the more "traditional" pottery McDowell
throws, too. Here, the smooth lines of beautiful vases, urns and birdhouses
contrast sharply with the jagged edges and rough texturing of the faces. A
smooth pot, about eight inches high, has been glazed with a beautiful iridescent
covering and rendered in shades evoking dusk or dawn. Birdhouses crafted by
McDowell have been hung fancifully in the gallery and resemble pieces of fruit
hanging from a tree. A sea-foam green vase rimmed in chocolate brown contrasts
heavily with the rough-edged face jug sitting adjacent to it.
There's not as much substance among the vases and urns and the
more practical items as there is in McDowell's face jugs, but there's a definite
elegant style.
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